October 30th, 2008 at 11:11 pm
On October 31, 1517, Martin Luther nailed 95 theses on the door of the church in Wittenburg, intending to draw the attention of Church authorities to several doctrines and practices.
One of the more nefarious consequences of the doctrines of indulgences and purgatory was that the Church used uncertainty about one’s time in an un-Biblical purgatory to coerce people into not only doing meritorious works and giving alms not only for their own sins, but for the people who were already dead — a double guilt trip. The Church, whose function is to proclaim the Gospel and save souls, had incentive to cause doubt of that salvation among its members.
The Pope still issues indulgences. The Roman Catholic church still teaches the doctrine of purgatory. Yet today one would argue matters are worse, because the Papacy is not the only “Christian” source of doctrine that places stumbling blocks in the faith of Christians. Preachers of false doctrine and their denominations have their incentives also. Some aims are noble, such as rationalizing a mystery past what the Bible teaches or a desire to use the Church to effect political and social justice. Other aims aren’t so noble, such as self-aggrandizement or the money grab. Noble or not, they take the Christian’s eyes off of the cross, and they cause Christians to stumble.
Luther and his fellow reformers risked execution rather than stray from scripture. Conventional wisdom and peer pressure would have us follow a much different track. Our eternal souls and the souls of our neighbors are at stake. The faith once delivered to the saints must be contended. Tolerance of error is not loving one’s neighbors, especially when their “truth” is a direct threat to their salvation.

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